26/08/2026
Wednesday Wisdom
For nineteen years I was a police officer.
For more than twenty years afterwards, I stood alongside bereaved families as a funeral celebrant.
Those two lives taught me different things about tragedy.
The police officer in me knows that actions have consequences; sometimes terrible consequences, carried not only by those who take the risk, but by entirely innocent people who happen to cross their path.
The celebrant in me knows that grief is rarely simple.
In recent weeks, twelve people have died in two collisions involving vehicles travelling the wrong way along major roads.
In Ireland, five teenage boys were killed. In the other car, three women and a seven-year-old boy were seriously injured.
On Teesside, five people travelling the wrong way along the A66 died when their car struck a marked police vehicle.
PCs Matthew Blades and Tom Clough, travelling in the correct direction, were also killed.
When I heard the news I changed my profile picture to the thin blue line because, even after all these years, part of me will always belong to the police family. Two officers went to work protecting their community and did not return home.
I feel sadness.
But I also feel anger: and I suspect many ordinary people feel the same.
But anger does not mean that we lack compassion.
However, compassion does not require us to pretend that these were harmless mistakes affecting only those who made them.
Other people were placed in mortal danger. Other families will live forever with the consequences.
I have also found myself thinking about the families of those young people who died.
As I said, my years as a celebrant taught me that grief is rarely simple.
But grief does not automatically make someone wise, gracious or blameless.
Bereavement can expose the best in people; it can also expose attitudes and loyalties that are much harder to regard with sympathy.
In fact, it can generate more anger in a community of decent people who are grieving for more than the lives lost. There is a grief I think many of us feel, as we mourn the lack of decency.
Yes, I know, we should be cautious about appointing ourselves judges of entire families. They did not all make the decisions taken in those cars, and some will be carrying questions and burdens most of us can barely imagine.
Perhaps others are more complicit than we can know.
So, compassion, if we have it, need not be indiscriminate.
We are not required to excuse, romanticise or remain silent about behaviour that endangered innocent lives.
Nor must we manufacture sympathy for anyone who responds with intimidation, glorification or contempt for those who suffered. I think the public response to the ‘balloon release’ spoke volumes on that matter.
Sometimes there are no comforting explanations.
Sometimes people knowingly do appalling things.
Understanding their background may help us prevent another tragedy, but it does not cleanse their choices and grief does not confer innocence upon everyone left behind.
In Nottingham, we are moving towards a position where authorised officers will be able to ask someone to remove a face covering, usually a balaclava, when there is reasonable belief that it is being used to conceal their identity while committing crime, causing intimidation or engaging in antisocial behaviour.
About time, I hear many of you saying. I agree.
Although I believe in protecting civil liberties, I believe we all have the right to go about our daily life without the anxiety, intimidation and fear these masked youths are bringing to our streets, on their illegal scooters and dangerously driven motor bikes and cars.
Some will say that we must understand why young people are drawn into such behaviour. Again, I agree.
We should ask what lies behind the masks, the stolen cars, the dangerous driving and the apparent disregard for other lives.
But understanding is not excusing.
We can care about the circumstances that lead someone onto the wrong road while still holding them responsible for what they do to everyone travelling the right way.
Compassion matters.
But it is not limitless, compulsory or blind.
We can mourn the waste of life without pretending that every life was lived harmlessly.
We can recognise grief without admiring the grieving.
And we can reserve our deepest compassion for those who were endangered or killed simply because somebody else decided that their lives did not matter.
Innocent people have the right to go about their lives without being intimidated, endangered or killed by the choices of others.
Compassion is not silence.
And it is certainly not the surrender of our moral judgement.