Blessed Bee & Satterfield Farms

Blessed Bee & Satterfield Farms Satterfield Farms has been keeping bees for five generations. Great Great Grandma Honeycutt to daughter Amber, beekeeping has always been a part of us.

Satterfield Fams has been keeping bees for five generations. From Great Great Grandma Honeycutt in Tennessee to daughter Amber in Indiana beekeeping has always been a part of our family. Amber started when she was old enough to hold a smoker and help her dad and Grandpa around the hives, we can always use an extra set of hands, no matter how small. Since she started, Amber has excelled as a beekee

per in her own right, through dedication and hard work, she has helped expand the family business in new directions. She has also earned The Young Beekeeper of the Year for the state of Indiana to wining the Indiana State Fair and setting a record during the sale of champtions (four 1 # jars - $5200). The tradition and quality of beekeeping in the our family has allowed us to produce products we take pride in presenting. From the candles still hand rolled at the kitchen table to our honey that has a taste that you will never forget and has resulted in customers from around the world. We are proud of our family business and traiditions we carry on and pass on from generation to generartion.

03/24/2024

Bees in Pysanka, Happy Easter!
To see more Easter and Bees ~ Follow:
Historical Honeybee Articles - Beekeeping History

Bees were sometimes depicted on pysanka as a symbol of hard work and pleasantness, and represented all the good insects which should not be killed. In Ukraine, it was the custom to place at least one Pysanka egg beneath each bee hive to insure good production of honey.

Photo Credits:
🥚 Four beautiful eggs are from Hanky Pysanky (top right, middle center, bottom left and right). 🥚 (Middle row left) by Mia Sohn. 🥚 (top left) by IIRC folk art design .

The Origin of Hiding Easter Eggs - probably comes from the Ukrainian tradition that blessed Pysanky were believed to protect households from evil spirits, catastrophe, lightning and fires.
To give a pysanka is to give a symbolic gift of life, which is why the egg must remain whole. Traditionally, Pysanky would be placed in several places to insure good luck and protection from evil, tucked away in a place where it would not be broken. An egg would be placed somewhere in the house, in the barn with the livestock, and beneath the bee hive to insure good production of honey etc.

The art of the decorated egg in Ukraine, or the pysanka, probably dates back to ancient times. Christians embraced the egg symbol and likened it to the tomb from which Christ rose. Pysanky were thought to protect households from evil spirits, catastrophe, lightning and fires. The word comes from the verb pysanka, "to write", as the designs are not painted on, but written with beeswax. Bees were sometimes depicted on pysanka as a symbol of hard work and pleasantness, and represented all the good insects which should not be killed. Pysanky are typically made to be given to family members and respected outsiders. To give a pysanka is to give a symbolic gift of life, which is why the egg must remain whole. At least one egg was placed beneath the bee hive to insure good production of honey.

Source:
Wiki - Pysanka
http://en.wikipedia.org/wiki/Pysanka

03/09/2024

Eminent Women in Beekeeping
Eva Crane (1912 ~ 2007)
The "Grand Dame of Honey Bee Researchers."
Image: circa. 1962 ~ Eva Crane in Georgian bee hat at Sukhumi State Queen Rearing Apiary, Georgia.

Eva Crane was an authority on the history of beekeeping and honey-hunting who traveled the world in pursuit of bees. She was known throughout the world as the "Grand Dame of Honey Bee Researchers." In 1949 Eva founded the International Bee Research Association - IBRA

Biography of Eva Crane (June 12, 1912 - September 6, 2007)

Ethel Eva Widdowson, beekeeper, physicist and writer born London 12 June 1912; Lecturer in Physics, Sheffield University 1941-43; Director, Bee Research Association (later the International Bee Research association) 1949-84; OBE 1986; married 1942 James Crane (died 1978); died Slough, Berkshire 6 September 2007.

The name of Eva Crane is synonymous the world over with bees and beekeeping. She was at once author, editor, archivist, research scientist and historian, and possibly the most traveled person in pursuit of bees that has ever lived. She was a noted authority on the history of beekeeping and honey-hunting, including archaeology and rock art in her studies. She founded one of the leading institutions of the beekeeping world, the International Bee Research Association (IBRA), and ran it herself until her 72nd year. And yet her academic background was not in apiculture or biology, but in nuclear physics.

She possessed "an intellect that took no prisoners", said Richard Jones, her successor as director of the IBRA. Always precise, her maxim was "observe, check the facts, and always get your research right". Yet she was a modest person with a piercing curiosity. She insisted that she wasn't at all interesting; that it was the places she went to, and the people she met, that were. For that reason, though a clear, intelligent and most prolific writer, she never wrote a memoir. The nearest she came was a book of travel writings, Making a Bee-line (2003), written near the end of her long life.

Crane has been compared with Dame Freya Stark in her willingness to travel to remote places, often alone and at an advanced age. Her aim was to share her beekeeping knowledge with farmers, voluntary bodies and governments, but, typically, she claimed to have learned far more than she taught.

Between 1949 and 2000 she visited at least 60 countries by means as varied as dogsled, dugout canoe and light aircraft. In a remote corner of Pakistan, she discovered that beekeeping was still practiced using the horizontal hives she had seen only in excavations of Ancient Greece. Another place that intrigued her was the Zagros mountains on the borders of Turkey, Iraq and Iran, where rich local traditions and an unusual variety of hives suggest that it was here that the age-old association of man and bees first began.

She was born Eva Widdowson in 1912, the younger daughter of Thomas and Rose Widdowson. Her elder sister was Elsie Widdowson, who became a world-famous nutritionist. Eva was educated at Sydenham Secondary School in Kent and won a scholarship to read mathematics at King's College London. A brilliant student, and one of only two women then reading mathematics at London University, she completed her degree in two years. An MSc in quantum mechanics soon followed, and she received her PhD in nuclear physics in 1938.

An academic career at the cutting edge of quantum science seemed to beckon. Eva Widdowson took up the post of Lecturer in Physics at Sheffield University in 1941. The next year she married James Crane, a stockbroker then serving in the Royal Navy Volunteer Reserve.

Among their wedding presents was a working beehive. The idea had been for the couple to use the honey to eke out their wartime sugar ration, but Eva quickly became fascinated with bees and their ways. It led to a radically different and unexpected turning in her life, from the arcane study of particles and energy to the lively, buzzing world of the hive.

She took out a subscription to Bee World and became an active member of the local beekeepers' association. Later she became secretary of the research committee of the British Beekeepers' Association (BBKA). However, convinced of the vast potential of beekeeping in the tropics, her outlook was international. In 1949 she founded the Bee Research Association, dedicated to "working to increase awareness of the vital role of bees in the environment". The charity was renamed the International Bee Research Association (IBRA) in 1976.

The rest of Eva Crane's life was devoted to building the IBRA into a world centre of expertise on beekeeping. Based in her front room at Chalfont St Giles in Buckinghamshire until 1966, the association eventually found an office in the village and since 1985 has been based in Cardiff.

Her work as an editor and archivist was prodigious. From its outset in 1962 until 1982 Crane edited the association's Journal of Apicultural Research. She also edited Bee World from 1949 until her retirement in 1984 (the two journals were united in 2006). Another major activity was compiling and publishing regular research abstracts, Apicultural Abstracts, which she also edited from 1950 to 1984. It is now one of the world's major databases on bee science.

She assiduously collected and filed scientific papers, which eventually resulted in an archive of 60,000 works on apiculture. It includes a unique collection of 130 bee journals from around the world, including perhaps the only complete runs of some of them. The archive is now so large (and in need of professional management) that it is housed at the National Library of Wales at Aberystwyth.

In support of the IBRA and its work, Crane also established the Eva Crane Trust. Its aim is to advance the science of apiology, and in particular the publication of books on the subject, and the promotion of apicultural libraries and museums of historical beekeeping artifacts throughout the world.

Eva Crane was a prolific writer, with over 180 papers, articles and books to her name. Her broad-ranging and extremely learned books were mostly written in her seventies and eighties after her retirement in 1984 from the day-to-day running of the Association. A Book of Honey (1980) and The Archaeology of Beekeeping (1983) reflected her strong interests in nutrition and the ancient past of beekeeping. Her writing culminated in two mighty, encyclopaedic tomes, Bees and Beekeeping: science, practice and world resources (1990; at 614 pages) and The World History of Beekeeping and Honey Hunting (1999; 682 pages). These distilled a lifetime's knowledge and experience and are regarded as seminal textbooks throughout the beekeeping world.

Source:

Image:
https://www.evacranetrust.org/gallery/georgia
Georgia (evacranetrust.org)

Eva Crane - Wikipedia
https://en.wikipedia.org/wiki/Eva_Crane

03/08/2024

March 8, is International Women's Day.
Eminent Women in Beekeeping
Lucinda Harrison (1831 - 1904)
Please Like: Historical Honeybee Articles - Beekeeping History

circa. 1882 - Lucinda Harrison and her Assistant in the Apiary

Mrs. Harrison's Bee-Dress

Here we are, dressed cap-a-pie for work in the apiary. There is one thing lacking in the picture, which we wear when bees are very cross, and we did not put it on; for if we had, you could not have seen bow the cape is made. We put on a linen sack, or a gent's vest is buttoned on, and we then have a perfect head-gear, as no bees can gain access by creeping under the cape or around the arms. Our assistant will wear a long-sleeved apron, fastened around the bottom of the hat, and, if bees are very cross, wear leggins or a long skirt.

The hat is made of green wire gauze, such as screens are made of; the top of pasteboard, and bottom of calico. In making, we are careful to leave no wires to stick our hands or head when we put it on. We first roll up a hem; and if the wires stick through, hammer it upon a flatiron. When all sticking wires are disposed of, it is bound top and bottom, joined at the back, the top and cape sewed on. At the bottom of the cape is a wide hem, through which a string is run; under one arm is left open, and the other is joined with a string, thus forming an arm-hole. We put our arm through this bole, slip on the hat, and tie it at the open side. When we are stooping over a hive, the wire cloth rests upon the back of the bead; and, to prevent bees stinging through there, a postal card is sewed on the under side. Our hands are covered with buckskin gloves, which have doming sewed on to the gauntlets, kept in place by elastic. The apron has capacious pockets, which are always handy for a screw-driver, handkerchief, etc. We never succeeded very well with a veil. If we only wanted to walk around the apiary, it was all right; but when we worked, getting in all sorts of positions, It was sure to get close to our face or neck, and stings were the result.

We see by your letters, children, that you almost all say, that you would like bees better if they "didn't sting." For our part, we like bees that can fight their own battles; they have driven off thievish boys from our apiary several times, when they were trying to steal honey, and they protect our fruit and vineyard better than a dog. Before the busy time comes for work in the apiary, rig up a hat and gloves, so you will be of use there. If you are afraid all the time, you are of no account to work with bees. The expense is trifling — the gauze for the little girl's hat cost only ten cents, and a top was cut from a paper box.
- Mrs. L. HARRISON. Peoria, III., Jan., 1882.

Read Article in Full Here:
https://books.google.com/books?id=aXQeAQAAMAAJ&pg=PA123 =onepage&q&f=false

Source:
circa. 1882. Gleanings in Bee Culture. March. Page 123

https://archive.org/details/gleaningsinbeecu101882medi/page/123/mode/1up

05/17/2023
Game on!
02/23/2023

Game on!

Wow!
05/21/2022

Wow!

Women in Beekeeping
circa. 1895 ~Woman Hiving a Swarm of Honeybees
Historical Honeybee Articles - Beekeeping History

Beekeeping was popular with women in the USA during the 19 c and early 20 c. So many women have taken up beekeeping that there was no longer any novelty attached to a woman beekeeper. Women at the time were expected to tend the bees along with the many other household chores. Women were often quite successful at keeping bees, with apiaries that sometimes grew to over 100 colonies. The image shows her wearing clothing typically worn by women working in the apiary during the period.

Image Source:
The Honey bee : a Manual of Instruction in Apiculture, by Frank Benton, Page 96, Publication date: 1895
https://archive.org/details/honeybeemanualof01bent/page/96/mode/1up

Bees fire beekeeper 🐝
11/16/2021

Bees fire beekeeper 🐝

Bee fires beekeeper

10/22/2021

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PO Box 17
Vevay, IN
47043

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+18124939572

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